Abstract
A peace treaty could be seen as the synthesis of the political
dream of the Enlightenment. Political theory linked to that
dream cannot be considered independently of the ontology
of that period, especially regardless of the organ systems as
they have come to be theorized from Kant'ʹs Critique of
Judgment until today. A consideration of the evolution of
that theorization shows that the increasing complexity of the
system made by the State requires of its members an
increased energy supply too, to the point that this growth
would be unsustainable were it not for the existence of an
opposite trend: the disaggregation or destruction of the
system. The utopia of peace is as aggressive as its opposite.
The state can only be understood from the point of view of
the necessary ambivalence of the forces involved in its
maintenance, which we can find excellently theorized in
Freud’s notion of that drive which is, at the same time, that
of life and death.

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