The pure subject of knowledge and the meditative thinking as a overcoming of the principium reddendae rationis sufficientis.

Abstract

The   principium   rationis   sufficientis   is   also   a   reddendae   rationis,

i.e.,   a   going   back   to   giving   fundament.   This   reddendum   will

be  associated  to  a  subjectivity  that  does  not  penetrates  in  the

essence   of   the   phenomena   that   it   explains,   for   it   only

describes   and   “gives   account”   of   the   processes   and

behaviors   examined   without   putting   into   question   its

essence.   With   a   different   language,   we   will   show   how

Schopenhauer   and   Heidegger   notice   that   such   mode   of

reasoning   is   directed   over   a   superficial   space,   negligible   in

front   of   the   unembraceable,   concluding   something

substantially   similar   to   saying   that   the   disinterest   of   the

pure   subject   of   knowledge   or   the   uselessness   of   the

meditation,  respectively,  are  part  of  a  glimpse  of  a  richness

much  more  profound  that  can  ever  be  calculated.