Abstract
This article studies the specificity of the phenomenological analysis of the language which Marc Richir develops in one of his main works, Méditations phénoménologiques (1992). At first, we shall propose a global approach of the question, by showing that the richirienne approach deviates at the same time from the classic phenomenology and from the linguistics. Secondly, we shall try to follow the richirienne thought in certain important passages of Méditations, by showing that the analysis deploys according to several fragmented, but complementary and crossed approaches. We shall also show that these various approaches testify of a diversity of interlocutors or opponents, more or less good identified: not only Husserl, Heidegger or Merleau-‐‑Ponty but also, and in a more unsuspected way, Lacan or Derrida.

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